Yesterday's Thoughts


Morning Offering:  O Jesus, through the most pure heart of Mary, I offer you all the prayers, works, joys and sufferings of this day for all the intentions of your divine heart, in union with the holy sacrifice of the Mass. I offer them especially for the Holy Father's intentions:

Pope Benedict's general prayer intention for December is: "That, faced by the growing expansion of the culture of violence and death, the Church may courageously promote the culture of life through all her apostolic and missionary activities".

His mission intention is: "That, especially in mission countries, Christians may show through gestures of brotherliness that the Child born in the grotto in Bethlehem is the luminous Hope of the world".

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December 19, Friday of the third week in Advent 1

(December 19)   Blessed Pope Urban V (1310-1370)
        In 1362, the man elected pope declined the office. When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honour today. The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform and saw to the restoration of churches and monasteries. Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309 until shortly after his death. He came close but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches. As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370 he asked to be moved from the papal palace to the nearby home of his brother so he could say goodbye to the ordinary people he had so often helped.  (AmericanCatholic.org)

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Scripture today:    Judges 13:2-7, 24-25a;    Psalm 71:3-4a, 5-6ab, 16-17;    Luke 1:5-25  (click here for readings)               

In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly.
But they had no children, because Elizabeth was barren; and they were both well on in years. Once when Zechariah's division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshippers were praying outside. Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous— to make ready a people prepared for the Lord. Zechariah asked the angel, How can I be sure of this? I am an old man and my wife is well on in years. The angel answered, I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time. Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realised he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. When his time of service was completed, he returned home. After this his wife Elizabeth became pregnant and for five months remained in seclusion. The Lord has done this for me, she said. In these days he has shown his favour and taken away my disgrace among the people. (Luke 1:5-25)
 
Our beautiful passage today is taken from the Gospel of St Luke and it is celebratory of the great personage of John the Baptist, who himself was, we might say, celebratory of the greatest of the great, Jesus Christ. The entire Gospel is a proclamation of the Good News of Jesus Christ and every part of it serves to glorify him, and what Luke narrates of John in our passage today
(Luke 1:5-25) ought be seen within that context. So let us contemplate this announcement by the angel Gabriel, which Luke undoubtedly learnt from the Virgin Mary during the years of the Church’s infancy following Pentecost. The scene opens with our gaze on two profoundly devout Hebrew spouses, the priest Zechariah and his wife Elizabeth, also of priestly descent. Their life was given to the service of God and Luke adds, “but they had no children”. They were happy in their life for God. But there was this one great sadness that despite their constant prayer they were not blessed with offspring. In this we are given a sense of their poverty before God. They loved him and served him and they experienced their poverty in what they had most desired. Within this scene of humble service, a service marked by poverty of spirit before God, a momentous intervention occurred. Zechariah was at his priestly duty which was his by lot, and lo! An angel of the Lord appeared to him at the very altar. It must have been a tremendous apparition conveying all the impression of a heavenly being for Zechariah was gripped with fear. The angel had to reassure him not to be afraid. He had come with a message: his prayer for a child had been answered, and what a child it would be! So great was the favour to come that an angel had been sent, Gabriel no less. He was Gabriel of the Scriptures, the Gabriel whom Zechariah would have read about in the inspired writings and perhaps even prayed to. Their child would be great in the sight of the Lord, a very great prophet, another Elijah, who would prepare the people for God’s coming.

There are many thoughts that this account suggests to us, beginning with the greatness of John. Luke would show the greatness of John later in his Gospel. He would have learnt of his greatness even if he had not known of John at the time of John’s ministry. Christ had expressed the utmost praise of John. Luke tells us here that his greatness was announced from heaven prior to his very conception. This angelic announcement was a manifestation of the power and the goodness of God. But let us revert to our earlier thought. This was announced to humble and obedient servants of God who were poor in spirit. God has a predilection for the poor in spirit, the lowly, the pure in heart. Zechariah and Elizabeth were such. Yes, Zechariah failed in believing the angel’s message but he accepted his penalty and continued in obedient service of God. He and his wife were excellent instances in Scripture of how God’s power works in human weakness. From their poverty they were lifted up by God to the dignity of being the parents of John, the forerunner of the Messiah. There is a lesson here for all the little ones of this world. Do not worry about your poverty in this or that respect and your lowliness. Just serve the Lord in gladness and faithfully. Pray to him for all your needs and trust in his power and mercy. If he does not grant the answer you are seeking at the time you seek it, trust him still. Trust him unfailingly and never lose heart, continuing to serve him in obedience and humility. He will answer in the way he knows to be best, if not in this life then marvellously in the next. Answer your prayer he will. We remember the words of St Thomas More as he approached the scaffold, bearing witness to the truth of Christ and his Church. “Though I lose my head, I’ll come to no harm.” God will use our poverty. He will work in and through our humility and our ordinariness. He will bestow on our lives a true if hidden fruitfulness, just as he did for Elizabeth and Zechariah.

 Let us be content in the wisdom and the power of God. The impression we are given of Zechariah and Elizabeth is that their joy in life was to serve and love the Lord. They had their limitations and Zechariah failed in faith in this important instance. But they were pleasing in the sight of the Lord. Our truest joy is to serve the Lord in our ordinary and everyday duties. So much of life is frustrating and even bitter, and we have a hint of this in the disappointment of Zechariah and Elizabeth in having no child. But God is always near. So let us trust him and serve him, placing before him all our needs, knowing that his power is at work in human weakness.
                                                                                                         (E.J.Tyler)

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You haven't got the spirit of poverty if, when you are able to choose in such a way that your choice is not noticed, you do not select for yourself what is worst.
                                (The Way, no.635)

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PARIS, SEPT. 13, 2008 - Continuing Benedict XVI's address to the clergy and consecrated persons during vespers celebrated Friday in the Notre Dame Cathedral in Paris.

"The word of God is living and active, sharper than any two-edged sword", as the author of the Letter to the Hebrews tells us (4:12). Dear seminarians, who are preparing to receive the sacrament of Holy Orders and thus to share in the threefold office of teaching, governing and sanctifying, this 
word is given to you as a precious treasure. By meditating on it daily, you will enter into the very life of Christ which you will be called to radiate all around you. By his word, the Lord Jesus instituted the Holy Sacrament of his Body and Blood; by his word, he healed the sick, cast out demons and forgave sins; by his word, he revealed to us the hidden mysteries of his Kingdom. You are called to become stewards of this word which accomplishes what it communicates. Always cultivate a thirst for the word of God! Thus you will learn to love everyone you meet along life's journey. In the Church everyone has a place, everyone! Every person can and must find a place in her.

And you, dear deacons, effective co-workers of the Bishops and priests, continue to love the word of God! You proclaim the Gospel at the heart of the Eucharistic celebration, and you expound it in the catechesis you offer to your brothers and sisters. Make the Gospel the centre of your lives, of your service to your neighbours, of your entire diakonia. Without seeking to take the place of priests, but assisting them with your friendship and your activity, may you be living witnesses to the infinite power of God's word!
                                                                             (Continuing)

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