St. Paul of The Cross Retreat Center

Sesquicentennial Celebration, Philadelphia, PA

Updated: December 13, 2002

WE ARE THE PASSIONISTS!

Continuing 150 Years of Passionist Ministry as the Journey Continues

    After two years of preparation by the Sesquicentennial Planning Committee, the dream that the Passionist family could come together to celebrate the history of 150 years of ministry came to fruition in Philadelphia, PA from August 30-September 2, 2002. Due to the tremendous desire for so many to share this special event, we filled one hotel to capacity and overflowed into another. Attending were over 550 lay men and women and nearly 250 Passionist priests, brothers, and sisters coming from various Passionist houses, including 40 states and seven countries.
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    The first Passionists received an invitation to come to Pittsburgh by Bishop Michael O'Connor. On their way to Pittsburgh, they docked in Philadelphia and stayed for several weeks. They continued their journey by stagecoach arriving in Pittsburgh on December 7, 1852. As these four Passionists responded to their invitation, we, too, responded coming from North, South, East, and West to come together as one Passionist family in Philadelphia. Many Pittsburghers were privileged to share in this historic event.
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    The opening ritual included a prayer service and the blessing of water that was brought by participants from all areas and joined together uniting us all as one. The evening concluded with old friendships being renewed and new friendships beginning. As a Passionist family, we gathered for mass each morning at a local church and began our day at the hotel with Morning Prayer. There were over thirty presentations to choose from on Saturday and Sunday ranging from the Passion in scripture, to the Passionist history, to the contemporary Passion in our life today.
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    Saturday afternoon was free, and many of us attended the tours offered to the Colonial Churches of the area, Valley Forge, and a historic Philadelphia tour including the Liberty Bell. Others toured the city on their own, went shopping, or met and shared memories.
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    "All decked out and ready to go" many others joined us for the Jubilee Banquet Saturday evening as we celebrated the Passionists ministry in North America and beyond. The ballroom was an elegant background for a delectable dinner. A surprise entrance by the Philadelphia Mummers began the entertainment for the evening. Many of us had seen them on television, but were thrilled to see them perform in person in their extravagant costumes.
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    The Eucharistic Liturgy of Thanksgiving was held on Sunday at the Cathedral -- Basilica of Saints Peter and Paul. Cardinal Archbishop of Philadelphia, Anthony Bevilacqua, was the principal celebrant. Most Reverend Ottaviano D'Egidio, Superior General of the Passionist Community, concelebrated with Passionist Bishops, Auxiliary Bishops, General Consultors, and Provincials. The liturgy was graced by the beautiful music we had experienced all weekend. A reception at the Academy of Natural Sciences followed the mass.
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    The closing ritual was Monday morning during which time the Sesquicentennial Cross was blessed. This cross will be received by the Passionist Communities throughout the year.  The time spent together was an opportunity to celebrate, share stories and to renew our commitment to the Passion of Jesus Christ.
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    In closing, to quote Bishop Norbert Dorsey, CP "You are God's holy and beautiful people. You are the ones who put into practice the Compassion of Christ as your journey continues."

                                                                                           WE ARE THE PASSIONISTS!

Linda Kincel
Cookie Rauscher
(Winter 2003)


2002:  Another Historical Milestone
150th Anniversary of the Passionists in the United States
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Jubilee Theme.
."The ComPassion of Christ: The Journey Continues..."
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Updated April 23, 2002
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      The Passionists in the United States are celebrating a special jubilee this year. It was 150 years ago that four Passionists traveled from Rome to Pittsburgh to establish the first Passionist foundation in North America.
        A national celebration is scheduled for Labor Day Weekend, August 30 - September 2, in Philadelphia. Some Passionist communities throughout the United States have scheduled a local celebration. More information on the national event is in the current issue of Province Perspectives, our community newsletter.
        The Planning Committee for the Philadelphia event chose the theme: "The ComPassion of Christ: The Journey Continues..." Passionists commit themselves to keep alive the passion of Christ in the hearts of Christians. This is more than preaching the passion and death of Christ. It is also pointing out the passion of Christ for life. The evangelists chose a special word to express this passion for life, as they wrote of the compassion of Christ.
        Often the evangelists use this unique word when crowds of people were assembled. Jesus is moved with compassion when he sees the people hungry and faint. He provides loaves and fishes to feed them. Or Jesus is moved with compassion when he sees the throng of sick people around him, and he begins to heal their infirmities. Another time the multitudes moved the Lord to compassion because he saw them as sheep without a shepherd; he taught them as a guide leading people into the light. The blind, the bereaved, the leper, the unfortunate all draw the attention and action of Jesus.
        "Compassion" in the Gospels is more than a feeling of sorrow. Rather, it indicates that a person not is moved from the heart by the suffering or of another but also is willing to be to be with the suffering person, to ex pain of the other, to be in solidarity with Compassion means that one is alleviate the pain and suffering through acts of and kindness.
        To illustrate the theme, Bro. Michael Moran, C.P., artist in St. Paul of the Cross Province, placed the Sign, the symbol of the Passionist Community and of Christ's overwhelming love, in a landscape. "The Sign is superimposed on the rising sun, symbolizing our presence in life and ministry over the past 150 years and today," said Bro. Moran.

Sesquicentennial Logo Desisned by Bro. Michael Moran, C.P.

         From the Sign, that is, from Christ through the Passionist Community, a river of compassion flows. This river is both life giving and redeeming, refreshing and reconciling. A road leading off into the horizon suggests that the journey does indeed continue. The border of the logo points in all four directions, indicating that the Passionist ministry and charism reach out to all the world.

The Beginnings - 1852 From Rome to Pittsburgh.....

October 10, Sunday

Bishop Michael O'Connor of Pittsburgh leaves Rome by stage, accompanied by the four Passionists chosen to go to the  new world:

October 11-17

After spending the night at Civitavecchia near Rome, they boarded ship for Toulon, France. They traveled by land through Avignon and Lyon, arriving in Pads on October 17. The bishop had business to take care of in Ireland, so he parted from the Passionists, who were waiting for a Passionist from Tomay, for whom they had a packet of letters from the general superior and some relics. It was agreed that the Passionists would meet the bishop in Liverpool, England, by October 27.

October 24-26

The four Passionists arrived in London from Calais and were met by Passionist Ignatius
Spencer. The next day, Spencer traveled with the four by train to Birmingham and from
there to Liverpool. On October 26, Spencer arranged for a trip to Sutton so the Italians could meet some English Passionists.

October 27-November 15

The Passionists boarded the "City of Glasgow" and awaited the bishop. Bishop O'Connor's late arrival from Dublin caused a delay in departure. The ship arrived in Philadelphia, but passengers had to remain on board for a two-days quarantine.

November 15-December 7

Bishop O'Connor introduced the Passionists to the bishop of Philadelphia, John Neumann, who offered hospitality at the seminary. On November 19, Bishop O'Connor, Calandri, and DiGiacomo arrived by train in Pittsburgh. The other two arrived in early December.
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         150 years is a long time in anyone's estimation -- and the year 2002 marks the 150th Anniversary of the arrival of the Passionists in the United States. It is 150 years of history that began when Bishop Michael O'Connor of the newly formed diocese of Pittsburgh persuaded Fr. Anthony Testa, Superior General of the Passionist Congregation, to allow him to help form the first Passionist foundation in the Western Hemisphere, and the first foundation outside of Italy, in Pittsburgh. It is thus 150 years of a history intimately connected with the City of Pittsburgh --150 years of zeal that has radiated out from Pittsburgh "to the ends of the earth."
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        Today as we talk about St. Paul of the Cross Monastery and Retreat Center -- its health and vibrant ministry -- and as we plan for the future, we must always be aware of our past: who the Passionists are and how they began, why they came to Pittsburgh back in 1852 and how, in our particular case, the retreat movement was born. We must look to our roots so that we can in a healthy way nurture our growth as we enter the early years of the 21st Century.
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        In the plan of God, the Congregation of the Passion came into existence through the prayer and arduous labor of St. Paul of the Cross who was born Paul Francis Daneo on January 3, 1694 in Ovada, about 369 miles north of Rome. He was the eldest of six children who survived out of a family of 15. He was tall and had a strong constitution. His temperament was intense and ardent, enthusiastic, sensitive, affable -- always a loving and respectful person, despite the many sufferings of his life, which included malaria attacks, rheumatism, and sciatica. From his parents, Luca and Anna Maria, he absorbed a deep faith and firm religious roots. As a young man and the oldest boy, he helped with his Father's business. He was both intelligent and self-educated.
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        Drawn to prayer at a very young age, it was not until he was 19 that Paul felt a special calling from God to follow Him still more closely. He did not know how he would do this until at age 23, he received a series of special divine insights revealing what God willed for him. With the help of his spiritual director, Bishop DiGattinara, he discerned what God was asking; namely, to live a life of prayer, penance, poverty and solitude, and to attract others to accompany him in a new religious order. It was m 1720, at age 26, while he was making a 40 day retreat that Paul was inspired to write the rule for his yet unfounded congregation.
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        Paul's new rule would not be approved by papal authority until 1741 m 21 years (and many revisions!) later! In that same year, Paul and six companions professed vows in public and the Passionist Religious Congregation was born. Now 47 years old, his dream had come true after years of persevering prayer and courageous searching. He had finally succeeded in gathering together companions who would be contemplative apostles, living a life of prayer, penance, poverty and solitude, and who would preach the life-giving Passion and Death of Jesus.
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        Paul lived in very interesting times. It was the time of Enlightenment -- of Leibnitz (1646-1716), Locke (1632-1714), Kant (1724-1804), Voltaire (1694-1778) and Mozart (1756-1791). England was a colonial power and the French Revolution was just around the corner. In spite of the times, when Paul of the Cross closed his eyes in death in 1775, he led a flourishing congregation, divided into two provinces in Italy with 176 religious in 12 houses.
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        The Passionist Congregation remained in Italy until the time of its second great Superior General Fr, Anthony of St. James (Testa). In 1840 Fr. Anthony sent Passionists to Belgium, and in 1841, to England. In 1852, Bishop Michael O'Connor, the first Bishop of Pittsburgh, met in Rome with the head of the Passionist Order to request that the Passionists come to his
Diocese of Pittsburgh. The diocese itself was established in 1843 with O'Connor at its head. By 1852 he had 68 parishes, a new cathedral, a new college, the first hospital in the city, an orphan asylum, a cultural society, a weekly Catholic newspaper, and a seminary. He also had 62 priests (mostly Irish), 15 men preparing for ordination in the seminary, and 60,000 Catholics. There were 12 Benedictines, four Redemptorists, and one Jesuit among his priests. The Passionists would be the fourth religious order in the dio-cese and they would be dedicated to preaching missions and giving retreats -- a need Bishop O'Connor knew they would fulfill admirably.
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        When the three Passionist priests and one brother arrived in the United States, none of them could speak English. However, one of the priests, Father Staniolaus Parczyk, spoke German and Bishop O'Connor asked him to take charge of the German-speaking parish in Birmingham, across the river from the city. That parish was St. Michael's, South Side.
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        At the time of the Passionist arrival in 1852, Pittsburgh was a thriving city, industrial-based and growing -- especially through immigration. The Passionists, except for Father Stanislaus, lived with Bishop O'Connor in his house on,Grant Hill in downtown Pittsburgh for two years. They found English most difficult. The Bishop finally gave them land on the top of the South Side in Mt. Oliver where they began to build their own home -- St. Paul of the Cross Monastery -- a project that was helped and supported by the German Catholics of St. Michael's.
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        On April 30, 1854, St. Paul of the Cross Monastery was dedicated with the first solemn Mass.  Less than five weeks later, 5 Passionists moved in: Fr. Anthony Calandri (Superior), Fr. Albinus Magno, Bro. Lawrence, and two postulants.
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        The early years of the Passionists at St. Paul of the Cross were difficult. As yet they did not have enough knowledge of English to begin their primary purpose for coming to this new country, namely, to preach. After moving into their new home, they pleaded with their superior in Rome to send a passionist from England who could preach in English and thus help the fledgling order in America to fulfill its ministry. Finally in 1856 came Fr. Gaudentius Rossi -- a magnificent preacher, a holy man and a stellar Passionist. With his arrival at St. Paul of the Cross, the Passionists began their true work of preaching God's word in the United States, a mission most successfully carried out.
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        By 1860, there were 32 Passionists crammed into the Monastery and no extra rooms in a house already expanded three times. These 32 included 18 professed Passionist seminarians, 7 novices, 2 brothers and 5 priests. The increase of personnel from 4 to 32 in less than 8 years was a tremendous blessing, for now the newly established order was ready to expand from South Side in Pittsburgh to new monasteries in Dunkirk, NY, Hoboken (now Union City), NJ and Baltimore, Md.
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        From the very beginping of the Passionist Congregation in Italy, its founder, St. Paul of the Cross, wanted his religious to share their spiritual gifts and insights with others by giving retreats. He ordered that several rooms be set aside in each of the Passionist Monasteries so that priests, religious and laity might come and make a retreat. He had even envisioned a separate building for such retreats, next to the monastery, but this vision was never fulfilled in his lifetime.
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        Similarly, from the very early days of St. Paul of the Cross Monastery, the Passionists invited clergy, religious, and laity to spend time with them at the monastery on retreats. There are records of such retreatants dating back to 1860.
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        The first organized retreat league for laymen run by the Passionists dates back to 1911 in Boston. Pittsburgh's organized league, which began at St. Paul of the Cross, dates from 1920
when the original wing of the present Retreat Center was built and formally dedicated by Bishop Canevin.  The Passionist "Retreat House" (which it was  then called) was the first in the country built  exclusively for lay people. A group of 17 laymen made the first retreat from Friday evening, Janusry 7; to Monday morning, January 10, 1921. Fr. Stanislaus Grennan, C.P., preached this retreat and Fr. Edwin Coyle,  C.P., Was theRetreat Director. Thus began the retreat league which grew and spread over the years. By the mid-50's, the original retreat
house was bursting at the sems and a new wing was completed in 1961.
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        Today, St. Paul of the Cross Retreat Center is a vital, dynamic center of spiritual development and renewal in the Diocese of Pittsburgh. During the 2000-2001 season, over 3,300 people (men, women, teenagers, young adults, religious and priests) have come through the doors of the Retreat Center and have been enriched by the weekend retreats and various other spiritual programs offered by the Center.
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        As St. Paul of the Cross Retreat Center celebrates its past by observing the 150th Anniversary of the coming of the Passionists to Pittsburgh and the Americas, we also look to the future and our commitment to continue our service to the people of the Diocese of Pittsburgh and its surrounding area through our retreat ministry and the development of other spiritual programs. As from the start, God has blessed the Passionists here in Pittsburgh, so too, it is hoped that the Passionist presence in Pittsburgh has been a blessing to the Diocese and to the people of Pittsburgh and will continue to be so!
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--From an article by Fr. Clement Pavlick, C.P. (1913-2000)
--Edited by Fr. Paul Vaeth, C.P.

Sesquicentennial Logo

Desisned by Bro. Michael Moran, C.P.

The ComPassion of Christ --- The Journey Continues ...

"To illustrate the theme of the Passionist Sesquicentennial Celebration, I placed the Sign, the symbol of the Passionist Community and of Christ's overwhelming love, in a landscape.
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The Sign is superimposed on the rising sun, symbolizing our presence in life and ministry over the past 150 years and today.
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From the Sign, specifically from Christ through the Passionist Community, a river of compassion flows. This river is both life giving and redeeming, refreshing and reconciling. A road leading off into the horizon suggests that the journey does indeed continue. The border of the logo points in all four directions indicating that the ministry of the Congregation and Charism has gone out to all the world.'
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--Michael Moran, C.P.

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